Tis-an enc-literal indefinite pronoun; some or any person or object :- a (kind of), any (man, thing, thing at all), certain (thing). Strong’s Talking Greek & Hebrew Dictionary.

Genesis 1:11-13 (KJV)
God said, “Let the earth bring forth grass, herbs yielding seed, and the fruit tree yielding fruit, after his kind, whose seed is in itself, upon the earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. And the evening and the morning were the third day.

Leviticus 27:30 (KJV)
All the tithe of the land, whether from the seed of the land, or from the fruit of the tree, it is the LORD’S. It is holy to the LORD.

Deuteronomy 20:19-20 (KJV)
When you besiege a city for an extended time, in making war against it to take it, you shalt not destroy the trees by forcing an axe against them: for you may eat of them, and you shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege. Only the trees which you know that they be not trees for meat, you shalt destroy and cut them down; and you shalt build bulwarks against the city that make war with them, until it be subdued.

Zechariah 3:10 (KJV)
 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

Psalm 1:3 (KJV)
He shall be like a tree planted by the rivers of water, that brings forth his fruit in his season; his leaf also shall not wither; and whatsoever he does shall prosper.

Proverbs 11:30 (KJV)
The fruit (reward) of the righteous is (a tree of) life; and winning (seizing, snatching, taking) souls is wise.

Matthew 7:15-20 (KJV)
Beware of pseudo-prophets (lairs, deceitful, wicked, untrue), who come to you in sheep’s clothing, but inwardly they are ravening (extortionist) wolves. You will know them by their fruits. Do you gather grapes of thorns, or figs from thistles? So, every good tree brings forth good fruit and every corrupt tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree not bringing forth good fruit is cut down, and thrown into the fire. Therefore, by their fruits you will know them.

Mark 13:28-29 (KJV)
Now learn a parable of the fig tree; When her branch is yet tender, and puts forth leaves, ye know that summer is near: So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

Can have duel meaning. Phyteuō- (phuo); to set out in the earth, i.e. implant or figurative to instill doctrine :- plant. Strong’s Talking Greek & Hebrew Dictionary.

Genesis 9:20 (KJV)
And Noah began to be an husbandman, and he planted a vineyard:

Deuteronomy 20:6 (KJV)
A man has planted a vineyard. Praise to God! (Hallelujah) Let him go and return unto his house, lest he die in the battle, and another man praises God as he eats of it.

Isaiah 5:1-7 (KJV)
Walk along with me, my friend, and I will sing you a song of love for a vineyard (garden). Friend, my beloved, anointed son has a vineyard on a hill. He fenced it in with gathered stones and planted it with choice vines. He built a strong tower in the midst of it, and carved a wine press therein. Then, he twisted the vines together and waited for the vines to bring forth ripe grapes (to bear fruit), but the vines brought forth poison berries. Oh, those who make their home in Jerusalem, and men of Judah, why have you condemned (pronounce judgement) my vineyard. What more could I have done for my vineyard, that I have not already done? I waited to collect the ripe grapes, but the vines brought forth poison berries. Now, I understand what was done to my vineyard and what needs to be done now. Take down the hedges and burn it. Break down all the walls and tread them under foot. My vineyard will be a place of desolation; un-pruned and un-hoed with thorns and weeds coming up at will. I will command the clouds that they not rain upon it. The vineyard of Jehovah, the God who provides abundance and satisfaction, is the house of Israel. The men of Judah delight in planting, twisting (binding) together, abiding together and proclaiming righteousness.

Zeteo-to seek (literal or figurative); specially (by Hebrew) to worship (God), or (in a bad sense) to plot (against life) :- be (go) about, desire, endeavour, enquire (for), require, (× will) seek (after, for, means). Compare <G4441> (punthanomai). Strong’s Talking Greek & Hebrew Dictionary.

Zeteo, in this passage, could mean seeking worship considering “planted” could mean “implanting doctrine” and “fruit” could allude to “the rapture of believers or fruit bearers”.

karpos- probably from the base of <G726> (harpazo); fruit (as plucked), literal or figurative :- fruit.
Strong’s Talking Greek & Hebrew Dictionary.

**An interesting obsevation: harpazō is the Greek word Christians use for the rapture. Harpazo means: to seize (in various applications) :- catch (away, up), pluck, pull, take (by force). Strong’s Talking Greek & Hebrew Dictionary. Harpazo is the base word for fruit.

This word can also mean in. En; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between <G1519> (eis) and <G1537> (ek)); “in,” at, (up-) on, by, etc. :- about, after, against, + almost, × altogether, among, throughout….
Strong’s Talking Greek & Hebrew Dictionary.

Untranslated in the KJV, is a word next to the Greek word En. That Greek word is autos which means self. In the case of the fig tree it would translate to itself. In the case of the worshipers it would translate yourself or themselves.

from <G288> (ampelos) and <G2041> (ergon); a vine-worker, i.e. pruner :- vine-dresser.
Strong’s Talking Greek & Hebrew Dictionary.

Leviticus 19:23-25 (KJV)
When you come into the land, and have planted all manner of trees for food, then you shall count the fruit of the tree as uncircumcised. For three years it will be as uncircumcised unto you and it shall not be eaten. But in the fourth year, all the fruit of the tree shall be holy to praise the LORD with. And in the fifth year, you shall eat the fruit of the tree, so it may yield to you the increase of it: I am the LORD your God.

Leviticus 25:21 (KJV)
Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

Acts 20:31 (KJV)
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

Deuteronomy 14:28-29 (KJV)
At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates: And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, who are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of your hands which you do.

Daniel 1:5 (KJV)
And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

Apheimi: from <G575> (apo) and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow) :- cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Strong’s Talking Greek & Hebrew Dictionary.

Luke 5:21-22 (KJV)
The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive (G575) sins, but God alone?  But when Jesus perceived their thoughts, he answering said unto them, “What reason ye in your hearts?”

Luke 5:24-28 (KJV)
So that you may know that the Son of man has power upon earth to forgive (G575) sins, I say unto thee, “Arise, and take up thy couch, and go into thine house.” (he said unto the sick of the palsy,) And immediately he rose up before them, took up whatever he laid on and departed to his own house glorifying God. They were all amazed, and they glorified God, and were filled with fear, saying, “We have seen strange things to day.”

(G4626) Skapto: apparently a primary verb; to dig : dig down, dig deep. Strong’s Talking Greek & Hebrew Dictionary.

Luke 16:3 (KJV)
Then the steward said within himself, “What shall I do? for my lord is taking away from me the stewardship of his finances. I do not have the ability to dig! (G4626) And I am too ashamed to beg.

An equivalent word in Hebrew gives additional insight to Skapto (G4626). Dig–Hapar(*H2658) : a primitive root; properly to pry into; by implication to delve, to explore :- dig, paw, search out, seek.) Strong’s Talking Greek & Hebrew Dictionary.

Job 11:18 (KJV)
And you shalt be secure, because there is hope. Yes, you shall dig* about yourself, and you shall take your rest in safety.

Ballo: a primary verb; to throw (in various applications, more or less violent or intense) :- arise, cast (out), × dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare <G4496> (rhipto).
Strong’s Talking Greek & Hebrew Dictionary.

Kopria: from kopros (ordure; perhaps akin to <G2875> (kopto)); manure :- dung (-hill).
Strong’s Talking Greek & Hebrew Dictionary.

Poieo: apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) :- abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do (-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, × mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, × shoot out, spend, take, tarry, + transgress the law, work, yield. Compare <G4238> (prasso). Strong’s Talking Greek & Hebrew Dictionary.

Job 14:7-9 (KJV)
There is still hope for a tree, if it is cut down, that it will sprout again, a tender branch that will cease being idle. Though the roots become old in the earth, and the stump dies in the ground^. the savory scent of water will break through and it will bud, and bring forth branches (foliage) like a plant.

John 15:1-8 (reconsidered)
I am the truthful vine and my Father is the vine-dresser (farmer, husbandman). Every branch in me that bears no fruit, the vine-dresser (farmer, husbandman) removes and every branch that bears fruit the vine-dresser (farmer, husbandman) cleans, prunes and purges it so it may bear more fruit. You have already been cleansed by the words which I have spoken to you. Remain close within me and I will remain close within you. Just as a branch would never be able to bear fruit by itself, unless it remains within the vine. Likewise, neither can you, unless you remain within me. I am the vine, you are the branch. Remain within me and I will remain within you (yourself). This relationship will bear plenteous fruit. Remember, though, separate (distance) from me and you will bear nothing (no fruit).
If any man continues not within me, put him outside like a strange branch; to mature or dry up or wither away. Then, gather them, and cast them into the fire to burn. Whosoever remains within me, and my words remain within you, ask whatever you will, and it shall be done (to, by, with) you. By this my Father is glorified; that you bear much fruit and likewise, become my disciples.